House for All Sinners and Saints

  • House for All Sinners and Saints
    I am the mission developer for House for All Sinners and Saints in Denver, Colorado. We are an urban liturgical community with a progressive yet deeply rooted theological imagination. Check out our site for more info.
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    I hostess a theology pub at The Mercury Cafe 2199 California in Denver the last Thursday of each month at 6pm

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[Grid::Blog::Via Crucis 2007]

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Good Friday

Those who seek victory over enemies....look not upon the cross.
Those who seek personal glory...look not upon the death of our Lord.
Those who seek to be lifted up ... look not upon the crucified Christ

But those who seek to see the folly of God’s love... look.
those who seek God in suffering...look
those who seek what it looks like to be human and to be God...look

Here is our King. Here is God’s glory. In the tortured flesh of our God-Man Jesus. This flesh on which we feast. This blood which we drink. The broken, the poured out from which there is true wholeness, true shalom.

Hidden in the suffering, God is revealed.

-Nadia


Grid::Blog::Via Crucis 2007

Via_crucis_2007

i am part of an eccumenical international grid blod during holy week and easter (april 1- may27) - esentially that means that folks are blogging each day (I've signed on for 3 of them) and using the same title, Grid::Blog::Via Crucis 2007

it's a bit slow out there this morning, but during these two months google Grid::Blog::Via Crucis 2007 and you'll find some good stuff

if you're a blogger, consider joining in here

Good Friday?

CPE: Clinical Pastoral Education- a required experience for those who are Lutheran seminary students preparing for ordained word and sacrament ministry in the ELCA. CPE students work as chaplains in various institutions while regularly attending a touchy-feely group with a supervisor and other CPE students in which there is a great deal of discussion about feelings, issues and emotional baggage.

I am currently working as an intern (CPE) chaplain at the hospital near my home. Recently someone asked me if I being a hospital chaplain was causing me to face the existential issue of my own death. Not really. This is not to say that I haven’t been pretty freaked out by the experience, only that this mortal coil isn’t existentially unwrapping in my mind around my own mortality. The possible death of my husband, children, siblings or parents is another matter - I’m fairly certain that I would not recover from that sort of blow and even the thought of it can turn me inside out. In providing spiritual care for those who are ill or for the families of those who have died suddenly, or who have had a massive stroke out of the middle of nowhere, I have been completely torn open around the suffering and grief involved in losing those we love. I have found myself in the ER trauma room watching life going in and out of the person on the table whom the doctors and nurses are violently attempting to resuscitate and in that messy chaos my role is to stand there and be aware of God’s presence in the room. Kind of a weird job description, but there it is, and I’m strangely qualified. I’ve found myself having various difficulties with this. I can’t help but feel God’s presence in the trauma room, but I find myself sensing God’s presence in other rooms too. In the little white room with just enough space for 4 love seats and as many boxes of tissue, we bring the families of those who are dead, or might be dead, or should be dead, or died and are now not dead but we don’t know for how long. I sit with these people who are consumed with the fear of loss, and sometimes they are then consumed by loss. Their 60 year old father has just died. Their spouse of 51 years has just experienced a brain aneurism. Their sister has just swallowed 4 bottles of pills and they are waiting to hear if her body is dead, or just her brain. So in this pit of pain, I am the chaplain. What can I do? I’d rather die myself than simply spout some standard pastor bullshit that sounds an awful lot like “it’s God’s will that you are experiencing this unspeakable pain and that your life is pretty much fucked from here on out” which is just some freeze dried bullshit if you ask me. I have no answers for these people. I bring them water, make some calls for them, keep bugging the doctors to give us more information or a compassionate update, but words of wisdom I have none. I feel the unfairness of it all. I feel the uncontrollable terror of loss. I feel the finality of never having a father again. I feel the sadness that is both poetic and grotesque. I stand by and witness the disfiguring emotional process we politely call grief. I am aware of God’s presence and I want to slap the hell out of Him or Her or It, not out of anger as much as out of defense. Maybe if God senses that I’m not a girl to fuck with my loved ones will be spared. But then in a slice of a moment, I am aware that God isn’t feeling smug about the whole thing but is there in the messy mascara-streaked middle of it feeling as shitty as the rest of us. It is this awareness of God which torn me open last night during the Good Friday service. I was feeling the sorrow of so many who I had encountered in the last few weeks and when the choir sang I began to weep and I didn’t finished that up until 20 minutes after everyone else left (except the other wretch who couldn’t manage to find her legs and stand the hell up). I wasn’t weeping for myself but for OUR suffering which in some beautiful horrible way is shared with and in Christ. I experienced the readings last night as God’s heart breaking for our suffering through Christ’s suffering and the beauty of it spilled out in my tears.
Happy EasterIconresurrection

triduum (three days)

Holy Thursday Batman!
This morning I'm reflecting on how prfoundly counter-cultural the triduum is. Tonight we begin a three day long worship service with washing oneanother's feet. For those who believe worship begins at 8:30 on Sunday morning and ends no later than 9:30 Sunday morning this can feel a bit freaky. So when I say the triduum is counter-cultural, I mean that it runs counter to the culture of the church as well. These three days call us to a deeper piety. This over-the-top act of worship doesn't let us off the hook - it grabs us by the _____(insert what ever might be pretty uncomfortable here), and doesn't let us go. We have yet to recieve the forgiveness from our confession on Ash Wednesday...these days of Lent are like an unresolved chord progression. We have been uncomfortably waiting for resolution for weeks and now we raise the volume to 11.

Washing feet is humiliating, both for the washer and the washee. Tonight I will allow someone to wash my feet...in the sanctuary. Even for the grooviest, most out-there churches, this is pretty different stuff than what ussually happens in the sanctuary. (That reminds me to try and exfoliate some of the 1/2 inch of dry winter skin off my heels). This act of humility and service is a powerful ritual enactment of Christ's ministry. Everything was stripped away and Christ met those around him (and all of us) on a core level of who we are...children of God. Wealth, gender, status, health, purity was all of no consequence. So too in this act of foot washing. We are all stripped down to this common factor: we all need, we all are weary, we all have dirty feet and everybody's shit stinks. Here is where God meets us today and everyday, in our commonality - which is the truth that we all have dirty feet and that we are all the beloved of God. This (I think) is most certainly true.


Footwash

Folks

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    cool chick...check her out
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