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Theology Pub

  • Monthly
    I hostess a theology pub at The Mercury Cafe 2199 California in Denver the last Thursday of each month at 6pm

books and magazines i dig

clustrmaps

Holy Trinity Sermon out-take

A few sentences I had to cut from tomorrow's sermon, so I am letting them live here:

Much ink and much blood has been spilled on the matter of the Trinity doctrine.
Are we celebrating God as bad math? 1+1+1=1?
Why don’t we add some other church doctrine festivals?  We could have “Substitutionary Atonement” Sunday where we celebrate God as angry cigar chopping loan shark demanding his pound of flesh.  Or perhaps “Divine Inspiration of Scripture” Sunday and celebrate God as confused librarian. 

Ian Mobsby Tour

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Ian Mobsby of the Moot community in London is coming to the states and Canada on a speaking tour.  If he's going to be anywhere close to you, check him out - it'll be well worth it!

Find out locations and dates here.

The House for All Sinners and Saints is hosting a forum on Neo-monasticism with Ian on June 14th at 1:30pm, St Paul's church at 1600 Grant in Downtown Denver.

House For All Sinners and Saints' website

The first stage of our website is up:

House For All Sinners and Saints

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Pente-chaos

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Bible Study

House's Bible Study.  1st and 3rd Thursday of the month 6pm in the basement of St. Mark's Coffee Shop on 17th between Vine and Race in Denver

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Areopogus Sermon

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Easter 6A

  1 Peter 3:13-22
(3:15-16) Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; 16yet do it with gentleness and reverence

Acts 17:22-31
(Acts 17:16)
While Paul was waiting for them in Athens, he was deeply distressed to see that the city was full of idols... (Act 17:22-23)Then Paul stood in front of the Areopagus and said, “Athenians, I see how extremely religious you are in every way. 23For as I went through the city and looked carefully at the objects of your worship, I found among them an altar with the inscription, ‘To an unknown god.’ What therefore you worship as unknown, this I proclaim to you


As a good Jewish boy, Paul has been almost hard wired to be offended at the sight of idols because the Hebrew scriptures are full of cautionary tales against idolatry. 
In my Old Testament class in seminary I remember laughing about how the Hebrew people would be going along just fine with HaShem …who would be providing them with signs, and miracles, and prophets to speak God’s word, all pretty convincing stuff, but then it seems like 20 minutes later their neighbors would show them a statue of a cow or something and inevitably they’d be like “ oooh sparkly!”, dropping Ha-Shem like a bad habit. It can be hard for us today to see the appeal of a cow statue really. 
So anyway, Paul, who’s kind of just sight seeing in Athens until his buddies can catch up with him, is a little creeped out by the idols that populate the city.   
I imagine the Athenians (as our epistle from today says)  demanding from Paul an accounting of the hope within him.
It is here that Paul, that crazy thorn in the side eccentric afflicted to the core with the dangerous beauty of the gospel, encounters the Epicureans and the Stoics. 
The epicureans – for whom pleasure is the greatest good, not easily dismissible, libertine, anything goes pleasure, but measured moderate pleasure that endures.
This is we who tend to mask self-indulgence with virtue.   Perhaps in the form of a brand new Prius, or hording away all our wealth in socially conscious investments, or maybe through believing in salvation through “self-care”. 
And then there are the stoics seeking to be dispassionate.  This is us who engage mightily in spiritual and personal disciplines as though they were a sin management program providing the avoidance of suffering through detachment.

So perhaps it is actually us before whom Paul stands saying:
People of Denver, I see how extremely religious you are in every way.  For as I went through the city and looked carefully at the objects of your worship: the flagship REI store to the God of outdoors based fitness, the Invesco field to the Orange and Blue horse God, and the smaller shrines dotting the landscape of the city dedicated to Starbuck the God of corporate coffee to which the devout offer small offerings daily, sometimes 2 or 3 times.  You are indeed, religious in every way.

Perhaps we are also too easily distracted by our own sparkly cow statues. 
And if this is true, how then can we ever account for the hope that is within us when we construct our own images of God?
It can feel inevitable, this impulse to construct the shapes which we feel comfortable having God fit into, but in the end, they offer little hope. There’s the red white and blue God that unexplainably blesses America and not Darfur.
There’s the dollar sign God who wants everyone to be as rich as Joel Osteen. 
And there’s the liberal academic God, sitting in heaven in his elbow-patched tweed blazer nodding his head in agreement with us. 
But here in Acts Paul doesn’t give us any of these. 
Instead Paul comes to us here in our own areapagus to bring us again to the simple elegance of a God who defies being known through these objects of false hope, and yet is never far from us.
Paul, wild and unleashed in the midst of the stoics and epicureans proclaims that God has provided our boundaries and limitations as a way for us to grope for God. 
So maybe our own inability to define the boundaries of God is just what draws us to the cross.
The very inadequacy of our own reason and imagination is perhaps just where God is to be found. 
A God found in the very self-giving folly of the cross.
If God indeed were to be found in the confines of human construction the shape we chose would never be cruciform.
Yet it is at the foot of the cross that our groping ends.
Here we find this God of whom Paul speaks.
This God who is so with us and for us that God enters into this messy life, pisses off all those who seek to exercise power over, and dies a scandalous, innocent death. 
How does Paul account for the hope that is within him?  In the resurrection.  That outrageous punchline at the end of the greatest joke in history.   
It’s the utimate plot turn at the end of the story which makes you rethink all the events that led up to it, only for you this resurrection doesn’t happen at the end of the story but at the beginning in your baptism, because as our epistle today tells us,  we are an Easter people baptised through Christ’s resurrection. 

In our baptism God calls to us - the gropers.
Even in our stoic efforts to transcend attachment and our epicurean impulse toward self-obsession we cannot contain the one who calls for us through the wild and unbidden gospel. 
Here we find the stark lushness of a God who pours out God’s self. 
A self-emptying God who shows up in cruciform ways we ourselves would never choose, or imagine, or create.
It is this God and not the ones we create who has given us life and claims us and names us in our baptism. 
And it is this new life granted daily by the One in whom you live and move and have your being in which you CAN account for the hope that is within you.  A hope more real than even the  sparkly-ist of cows could ever offer.

Our first worship in the new space

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This past Sunday House for All Sinners and Saints experienced the first of our monthly worship services.  The space we get to use is absolutely perfect: a hundred year old Lutheran church building minus the pews.  The congregation disbanded over 2 decades ago and for almost as long it has been (and continues to be) the 4 Wind Cultural Survival Project - a Native American community center.  They have allowed us to use the space on Sunday nights.  We are grateful for the relationship that is forming between the two communities but are fully aware that historically when white folks have entered Indian space things haven't gone too well.  Being guests of another cultural group in our own town is not an experience many of us as people of privilege have had and as difficult as it potentially may be for us, we see it as an opportunity to be challenged in some really beautiful and important ways.

The service was curated by the entire core crew (there are 9 of us, with 2 more joining this week).  Jason put together some ambient techno for the 10 minutes before and after the service and during the stations of the resurrection.  We sat in a semi-circle facing the West wall, above the stained glass was projected the words "I am the resurrection and the life".  The service was a traditional Eucharistic liturgy including remembrance of baptism complete with aspersion (sprinkling water from the baptismal font on folks).  The music was simple Taize chant led by a cello, a guitar and an angelic voice (Andie!).  The leader's portion of the liturgy and the gospel reading was shared by 13 different people from where we sat.  Only for the remembrance of baptism (at the font) and the Eucharist liturgy (from the altar) were the leaders standing.  In place of the sermon were the stations of the resurrection; each of the core crew creating a way for folks to experience different resurrection accounts.  Here are a few examples:

* triptych board - on the left the fist half of the John 20 account where Mary Magdalene  doesn't recognize Christ until he speaks her name....middle board ... in large print "Mary" under which are empty quotes for everyone to put their own name which Christ also speaks, on the right the continuation of the passage - in front of which is an icon of Mary Magdalene.

*Another triptych only smaller with rounded tops like an icon.  On the left, the Apostles Creed, with the "I Believe" in larger type.  On the right, the Apostle's Creed, only with "I Don't Believe" in large type beginning each article.  In the middle a question inspired by Thomas - what do we both believe and not believe at the same time?  A paper was provided for people to answer this.

*Recalling the account where Christ meets his friends on the beach - friends who were depressed about having to go back to "normal life", 2 trays of sand with small rocks and shells and a forks to move the sand around offered people a tactile meditation on how Christ calls us both into and out of life as normal which changes the contours of our lives.

37 people attended including 5 children and several people over 50.  A young woman who "hates church" (raised Missouri  Synod) sat and wept.  She told her girlfriend (one of our core crew) that it was beautiful and she'll come back.

I couldn't have been more pleased and the "success" of the service proves that I am not the one making this whole thing happen.

House's Who We Are

***Before I get any more scolding comments I thought I'd clarify that the following statements are the result of a long and prayerful effort to be as honest as possible about the characteristics of the group of people who have gathered together over the last 9 months to do the initial work around developing a new worshiping community.  Rather than compiling a list of who we wish we were, or who we ideally think we are, we chose to just stick with who we and our friends and partners really are (hopefully with a modicum of humility around the fact that we can't do this perfectly).  Worshiping communities, despite what most would say are niche groups.  We are admitting we too are niche.  We are not trying to be all things to all people, but we are located in a very particular cultural context in which we seek to create a Word and Sacrament community.  My friend David put it like this: "Look at Chipotle.  They are really clear about who they are and what they do; Burritos.  They are not going to start cooking burgers, but are burger eaters welcome there? Absolutely."  We also are seriously aware of our need to be in relationship with "the other" whether that be more conservative Christians, people of color, those less fortunate, those more fortunate etc.  To that end we are guests in a space which is the 4 Winds Cultural Survival Project - A Native American community center.  In a meeting with some of the leadership of 4 Winds we told them of this document that we created saying who we are and they were impressed that we would be honest enough to admit that we are White.  We hope to be their allies and perhaps even friends.  We also are seeking out prayer partner relationships with close-by worshiping communities regardless of how similar or not we are theologically or culturally, acknowledging our need to be transformed by contact.  And yes, we get the irony of having a particular population in a House for All.

This describes who we are right now.  It does not describe who is welcome.  We wish to welcome all.

Who are we, and for whom do we do this work?

We are people who went to church once and are now Evangelical refugees.

We are people who never stopped going to church, yet are seeking a community that provides a different level of engagement.

We are youngish and adultish.

We resonate more with the mystical and contemplative than the obvious and simplistic.

We work in non-profits (and non-prophets), we are graduate students, social workers and young professionals.

We participate in virtual culture and are tech savvy enough to realize that we are not actually.

We are artists, who mediate progressive culture outside the mainstream.

We are post-modern urban dwellers who are delighted to not live close to such things as “Applebees”.

We are terminally ironic, white, and educated.

We are the injured who are striving to be self-aware; struggle is an almost constant.

Our cynicism can sometimes just be masking our confusion and vulnerability.

Our idealism is based in the trust that transformation is possible in the individual, the church and the whole world.

We are queer.

Some have children, some live alone, some are alone, some are partnered.

We tend to over-think things because we’re geeky and analytical.

Some of us are rooted here, but most are somewhat transient.

We are friends and allies of all the above.


House For All Sinners and Saints

House For All has a facebook group now...join up!

We will start our monthly worship services next week.
Sunday April 13th 4pm at 5th and Bannock (old church on corner)
Eucharist and stations of the resurrection.

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God's Politics Blog Posting

I seem to be spending so much of my time writing: sermons, the TBN book, articles, stuff for hire, and the God's Politics Blog.  I'm sorry to my half a dozen faithful readers....no time to blog.  I will soon.

For now check out my God's Politics posting

Pax,
Nadia

Folks

  • Chris Enstad
    The blog of a dad, husband, Lutheran pastor, emerging, failing, conversing, confessing.
  • Ian Mobsby
    Ian is the Anglican Priest at Moot in London.
  • Matt Stone
    This is a great blog from Down Under which explores Christianity and religious pluralism
  • Luther Punk
    Like Ward Cleaver with tattoos
  • Ian Adams
    Ian is the priest of the MayBe community in Oxford...I think he's pretty stinkin' cool.
  • Rachael
    cool chick...check her out
  • MayBe
    This is a great emerging church community we spent time with in Oxford. Their website is well worth a look, especially the page "the spirit of MayBe"
  • Mad Priest
    If I'm the Sarcastic Lutheran, he's certainly the Sarcastic Anglican...
  • Steve Collins
    Steve's an interesting and articulate emerging church brit.
  • The Mercy Seat
    This is a really groovey new church plant in NorthEast Minneapolis, amazing jazz liturgy. Their website is well worth checking out